African Diaspora Essay examples -- African Diaspora Cultures

In simple terms, the Diaspora as a c at one timept, describes groups of people who soon live or reside outside the original homelands. We will surface the Diaspora from the lenses of migration that the migration of people by out of the African continent has antithetic points of origin, different patterns and results in different individualism formations. Yet, all of these patterns of dispersion and germination/ acculturation represent formations of the Diaspora. My paper will focus on the complexities of the question of whether or not Africans in the Diaspora should return to Africa. This will be focused through the lenses of the different phases in the Diaspora. The historic Diaspora confirms pre-colonial global dispersion and resettlement of Africans. These communities of resettled Africans identified and maintained a connection with Africa, while still maintaining a Loyalty to their adopted country and making valid and positive contributions. This brings us to a new question, what exactly then are the identities of the African Diaspora and how was that individuality forged under (in and after) slavery? Avatar Brah best illuminates the journey of identity formulation through the literature of the African Diaspora she wrote Diasporic identities are at once local and global. They are networks of the transnational identifications encompassing imagined and encountered communities (Brah, 1994). An individual can actuate any number of choices on the path to their identity, thus the context and historical processes must be investigated. The Diaspora originated from historical and cultural experiences of the Jewish and Greek people, ... ...s as a group and to effective resistance to oppression. Theres no need in returning to Africa. Despite Cesaires construction of pre-colonial Africa as an aggregation of warm, communal societies, he never calls for a return. His concept of Negritude is future-orien ted and modern. His position in Discourse is arrogant and sterile attempt to repeat the past, but to get beyond. It is not a dead society that we want to revive. We leave that to those who go in for dispossessionIt is a new society rich with all the productive magnate of modern times, warm with all the fraternity of olden days.(Cesaire, 2000) James Aggrey utter many years ago that there is a new Africa feeler today and it is a challenge to civilization. Joseph Harris added that the new Africa today is the world of African people, of Africa and its Diaspora.